But where in the Bible says "Bible Alone"? Where in the Bible Saint Paul taught to believe in a Scripture alone? Rather to believe in what the scripture taught us to believe?
[Gen. to Rev. - Scripture never says that Scripture is the sole infallible authority for God's Word. Scripture also mandates the use of tradition. This fact alone disproves sola Scriptura.]
There is NO verse that could say out right that Bible alone is a pure Christian teaching. Yes, Scripture is indeed needed. Christians need to soaked into God's pure Words, but God did not say "Book alone" nor Jesus Christ, told His disciples that they would be left with a instructional book guide, that would take care of the rest of it.
"Since many have undertaken to set down an orderly account of the events that have been fulfilled among us, 2just as they were handed on to us by those who from the beginning were eyewitnesses and servants of the word, 3I too decided, after investigating everything carefully from the very first,* to write an orderly account for you, most excellent Theophilus, 4so that you may know the truth concerning the things about which you have been instructed." Luke 1: 1-4
Read the highlighted phrases... AS THEY WERE HANDED ON TO US... It does not say "As they were written to us?" right?
So where did this Bible Alone started anyway? Here are some of the verse that Protestants used to convey such false ideas:
2 Tim. 3:16-17 All scripture is inspired by God and is* useful for teaching, for reproof, for correction, and for training in righteousness, 17so that everyone who belongs to God may be proficient, equipped for every good work.
This verse says "proficient" or in some Bible translated as "Profitable" which means "Ophelimos" only means useful. Which also means that scripture is NOT A REQUIREMENT to be SAVED!!!!
Most importantly, St. Paul is referring to the OLD TESTAMENT not the Bible you know. Plus, have you read "Scripture Alone" in the verse? Where?
Read it again... Did you see it? Nope?
Yes, there is no such "Scripture Alone" in 2 Tim. 3:16-17.
Here are some commentaries that you need to know.
2 Tim. 3:14 - Protestants usually use 2 Tim. 3:16-17 to prove that the Bible is the sole authority of God's word. But examining these texts disproves their claim. Here, Paul appeals to apostolic tradition right before the Protestants' often quoted verse 2 Tim. 3:16-17. Thus, there is an appeal to tradition before there is an appeal to the Scriptures, and Protestants generally ignore this fact.
2 Tim. 3:15 - Paul then appeals to the sacred writings of Scripture referring to the Old Testament Scriptures with which Timothy was raised (not the New Testament which was not even compiled at the time of Paul's teaching). This verse also proves that one can come to faith in Jesus Christ without the New Testament.
2 Tim. 3:16 - this verse says that Scripture is "profitable" for every good work, but not exclusive. The word "profitable" is "ophelimos" in Greek. "Ophelimos" only means useful, which underscores that Scripture is not mandatory or exclusive. Protestants unbiblically argue that profitable means exclusive.
2 Tim. 3:16 - further, the verse "all Scripture" uses the words "pasa graphe" which actually means every (not all) Scripture. This means every passage of Scripture is useful. Thus, the erroneous Protestant reading of "pasa graphe" would mean every single passage of Scripture is exclusive. This would mean Christians could not only use "sola Matthew," or "sola Mark," but could rely on one single verse from a Gospel as the exclusive authority of God's word. This, of course, is not true and even Protestants would agree. Also, "pasa graphe" cannot mean "all of Scripture" because there was no New Testament canon to which Paul could have been referring, unless Protestants argue that the New Testament is not being included by Paul.
2 Tim. 3:16 - also, these inspired Old Testament Scriptures Paul is referring to included the deuterocanonical books which the Protestants removed from the Bible 1,500 years later.
2 Tim. 3:17 - Paul's reference to the "man of God" who may be complete refers to a clergyman, not a layman. It is an instruction to a bishop of the Church. So, although Protestants use it to prove their case, the passage is not even relevant to most of the faithful.
2 Tim. 3:17 - further, Paul's use of the word "complete" for every good work is "artios" which simply means the clergy is "suitable" or "fit." Also, artios does not describe the Scriptures, it describes the clergyman. So, Protestants cannot use this verse to argue the Scriptures are complete.
James 1:4 - steadfastness also makes a man "perfect (teleioi) and complete (holoklepoi), lacking nothing." This verse is important because "teleioi"and "holoklepoi" are much stronger words than "artios," but Protestants do not argue that steadfastness is all one needs to be a Christian.
Titus 3:8 - good deeds are also "profitable" to men. For Protestants especially, profitable cannot mean "exclusive" here.
2 Tim 2:21- purity is also profitable for "any good work" ("pan ergon agathon"). This wording is the same as 2 Tim. 3:17, which shows that the Scriptures are not exclusive, and that other things (good deeds and purity) are also profitable to men.
Col. 4:12 - prayer also makes men "fully assured." No where does Scripture say the Christian faith is based solely on a book.
2 Tim. 3:16-17 - Finally, if these verses really mean that Paul was teaching sola Scriptura to the early Church, then why in 1 Thess. 2:13 does Paul teach that he is giving Revelation from God orally? Either Paul is contradicting his own teaching on sola Scriptura, or Paul was not teaching sola Scriptura in 2 Tim. 3:16-17. This is a critical point which Protestants cannot reconcile with their sola Scriptura position.
[SOURCE: www.scripturecatholic.com]
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